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Juleyka Lantigua-Williams

May 31, 2016

“A consensus is building around the need to seriously rethink the role of the prosecutor in the administration of justice. Power dynamics are unbalanced, sentencing guidelines are outdated, and old-fashioned human biases persist. And prosecutors – singularly independent agents in a justice system roiling in turmoil – have been facing growing criticism and public distrust for some time, and that disapproval is about to hit a tipping point.

“It’s time to curtail the power long held by these officers of the court as they promote justice, ensure fairness, and enhance public safety.”

– From “Are Prosecutors the Key to Justice Reform?” by Juleyka Lantigua-Williams in the Atlantic (May 18)

Is the North Carolina Bar ready to take the first step toward holding prosecutors accountable?

May 31, 2013

“After the DSM-III, often called the ‘Bible’ of psychiatric diagnosis, included (Multiple Personality Disorder) in 1980, thousands of spurious cases emerged in the next two decades, and special psychiatric clinics arose to treat them. Yet faced with evidence of this disastrous epidemic, the DSM-IV did not delete the diagnosis. Instead, the manual renamed it Dissociative Identity Disorder.

“ ‘MPD presented a dilemma for me,’ says (psychiatrist Allen Frances, who oversaw DSM-IV). ‘We took scrupulous pains to present both sides of the controversy as fairly and effectively as possible – even though I believed one side was complete bunk.’ How do you ‘fairly’ argue for a diagnosis you think is complete bunk? Where’s the methodological rigor? Why did it take malpractice suits to close the psychiatric MPD clinics and not the presumed voice of scientific authority, the DSM? Dissociative Identity Disorder remains in the DSM-5.”

– From “How Psychiatry Went Crazy” by Carol Tavris in the Wall Street Journal (May 17, 2013)

“Another disturbing by-product of the MPD diagnosis is the prevalence of alleged repressed memories of satanic ritual abuse. The association of satanic ritual abuse in MPD diagnoses has been attributed to the belief by numerous MPD adherents in the existence of an intergenerational satanic cult conspiracy that has murdered thousands without leaving a trace of evidence.”

– From “Repressed Memory, Multiple Personality Disorder and Satanic Ritual Abuse,” an amicus brief filed in Supreme Court of Georgia, Kahout v. Charter Peachford Behavioral Health System (September 1998)

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Dr. Janet Rosenzweig

Oct. 26, 2016

Janet Rosenzweig, executive director of the American Professional Society on the Abuse of Children, wasted no time kissing off my request that APSAC take responsibility for the damage done by its advocacy of the “satanic ritual abuse” day-care myth:

“On behalf of the Board of Directors  of APSAC, thank you for sharing your thoughts with us.  APSAC does not have a position on this issue, and has no plans to take one at this time.”

In reality, APSAC has taken a position on the issue ever since its founding.

As noted in “Advances in Social and Organizational Psychology” by Donald A. Hantula (2006):

“APSAC was founded in 1985 as a professional group of therapists concerned that some people were skeptical regarding claims in the McMartin day care satanic abuse case. At the same meeting at which APSAC was formed for professionals, ‘Believe the Children’ was formed for parents of McMartin children…. Thus, from the start, APSAC has been an advocate of the reality of satanic and sexual abuse in day care….”

As stingingly acknowledged by prosecutor Paul J. Stern, the shared history of APSAC and the day-care panic is indisputable. Only one question remains: What now? Does APSAC really want its professionalism forever compromised by clinging to its perverse origin story?

Are its members in 2016 still wedded to the discredited concepts first promoted 30 years ago by Jon Conte,  Kathleen Coulborn Faller, Kee MacFarlane, Ann Wolbert Burgess, Susan J. Kelley, Roland Summit, Mark Everson and Little Rascals prosecutor Nancy Lamb?  Would Dr. Rosenzweig dare to ask the membership at large if it shares the board’s resistance to making amends?

Sept. 26, 2012

“The (Little Rascals) kids stories have unerringly followed the ritual abuse plot, progressing lately to tales of witnessing babies slaughtered. Perhaps not coincidentally, their most bizarre allegations began surfacing around the time that 27 million viewers watched ‘Do You Know the Muffin Man?’ a (Lifetime TV) movie that rehashed details from several ritual abuse cases, but included the wholly fictional climax of parents discovering day-care teachers worshipping the devil amidst piles of kiddie porn.”

– From “The Ritual Sex Abuse Hoax” by Debbie Nathan (Village Voice, January 12, 1990)

“Muffin Man” aired October 22, 1989 – simultaneous with not only the ongoing arrests of Little Rascals defendants but also the satanic-baby-kidnap rumor sweeping East North Carolina.

“These stories keep cropping up all over the country,” observes the “Muffin Man” prosecutor. “With this many Satan ritual abuse cases, there has got to be something out there.” (In the Little Rascals case, this “Where there’s smoke…” rationale was most notoriously put forth by UNC Chapel Hill psychologist Mark Everson.)

In Bucks County, Pa., however, District Attorney Alan Rubenstein couldn’t help noticing that complaints about ritual abuse at Breezy Point Day School went from a trickle to a torrent the day after “Muffin Man” aired. Unlike so many other prosecutors in Edenton and elsewhere, Rubenstein saw through the claims and crushingly debunked them.